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  • Remember Nov 10, 2007 for Malaysia

    Nov 10 is a significant date for all Malaysians. It is the day where Malaysians got together and showed support for the Coalition for Clean and Fair Elections. While some did not make it to the Dataran Merdeka (Independence Square) in Kuala Lumpur city due to numerous road blocks by the police - the event was followed closely via the internet. There was hardly any mentioned in our national TV and newspapers. Thanks to the internet, we have an alternative news that is not whitewashed by the government.

    From International Herald Tribune on 10 Nov.

    KUALA LUMPUR, Malaysia: Malaysian police fired tear gas and water cannon to disperse hundreds of activists Saturday at an opposition-backed rally demanding electoral reforms in the biggest anti-government street protest in nearly 10 years.

    Police estimated the crowds to be between 10,000 and 30,000.

    The demonstrators were stopped by a police cordon near the Masjid Jamek mosque in central Kuala Lumpur as they tried to march to Merdeka (Independence) Square, where the rally was scheduled.

    Shouting "Allahu Akbar," or God is great, the protesters were sent running when police fired tear gas and a water canon. An Associated Press reporter saw many people run into the mosque to take shelter. When they re-emerged the water cannon was let loose again.

    Rally organizers said police arrested 20 people, though police officials did not immediately say if they had arrested anyone. There were no immediate reports of injuries.
    "This is our right. Our rulers are so proud of our democracy but in fact our democracy is worse than Burma, worse than Bangladesh," said Rosli, a 40-year-old government worker. "We just want to correct what is wrong. We just ask for fair elections."

    "Look at our police, how brutal they are. The government only thinks of its cronies," said Rosli, who declined to give his full name, fearing retribution.

    The government had declared the rally illegal and blocked all roads leading to Merdeka Square. International human rights groups have slammed Malaysia, saying the government has failed to act democratically.

    A few thousand other activists prevented from reaching Merdeka Square faced off against police in a heavy downpour at another intersection.

    Shouting "Save Malaysia" and "Long Live the People," the demonstrators — dressed in yellow shirts — formed a procession more than 300 meters (yards) long on the road.

    Yellow is the color of royalty, and protesters hoped to appeal to the constitutional monarch to support them. Several groups of demonstrators — stopped at different access points to Merdeka Square — marched to the royal palace where they presented a memorandum to a representative of the king.

    It was the biggest political demonstration in Malaysia since supporters of former deputy Prime Minister Anwar Ibrahim took to the streets for several days in September 1998 to protest his dismissal from the Cabinet and ruling party by then-leader Mahathir Mohamad.

    Anwar subsequently formed the People's Justice Party, one of three opposition parties supporting Saturday's demonstration.

    "It is a good signal that Malaysians want freedom and democracy, and they want free and fair elections," Anwar told reporters outside the palace.

    He called Prime Minister Abdullah Ahmad Badawi a hypocrite for denying Malaysians the right to peaceful assembly and condoning electoral fraud.

    The rally was organized by some 70 non-governmental organizations and opposition political parties to call for electoral reforms ahead of general elections widely expected for early next year.

    They demanded the removal of phantom voters from electoral rolls, a crackdown on government workers using absentee ballots, access to state-controlled media by all political parties, and an end to vote-buying and other irregularities.

    The Election Commission agreed to another demand that voters daub a finger with indelible ink to prevent them casting more than one vote.

  • Club Med Here I Come

    No politics, no conspiracy theories and no Malaysia-Today.net this weekend. Going off to Club Med - my first vacation in 2 years! I am going to be a beach-bum, foodie and spaholic for a change.

    I'll Be Back!

  • MALAYSIAN LAWYERS WALKED FOR JUSTICE

    This you do not see happening everyday.

    Today a strong crowd of more than 2000 members of the Malaysian Bar and some concerned citizens showed up at the Palace of Justice to witness the handover of Bar's memoranda to the Prime Minister's office urging the government to set up a Royal Commission of Inquiry to probe the state of judiciary.

    The police had earlier stopped 7 buses ferrying members of the Bar and public denying them entry to Putrajaya. The police also send in a helicopter to monitor the crowd. 200 members than decided to walk 5 kilometres to the Palace of Justice.

    For more details please log on to www.malaysia-today.net or www.malaysianbar.org.my

  • A True Malaysian Story - Long Trek to School

    Long trek to school pays off (Published in The Star - Malaysia 23/Sep/07)

    By SUHAINI AZNAM

    Forty years ago, the Lun Bawang were “the poorest natives of Sarawak”. Education was the only way out of their hand-to-mouth existence, but going to school entailed a long trek over hills and rivers. They persisted, and today some are pillars in their chosen professions.
    We walked three days to school – and three days back, said Freddie Acho Bian, 47, a senior bank officer and liaison chief of the Dayak Chamber of Commerce and Industry.
    “Three days? Three hours, you mean,” I said.
    Freddie looked at me steadily. “No, three days. Term holidays then were only two weeks long, and we would get to spend only half of them at home.”
    Thus began the tale of their journey – the Lun Bawang walkabout – when children as young as seven would walk for hours, even days, to get to school.
    “We would leave school at Friday lunchtime, and run kaki ayam (barefoot) to reach home for dinner,” recalled Freddie, whose education began in a primary school in Long Luping, which was about five hours' trek from home. Fortunately, the school had boarding facilities for children from distant villages, and Freddie was one of those boarders.
    The primary school in Long Luping still stands, serving a cluster of surrounding villages linked by a pebbled road.
    “Our school had one hostel, half for the girls, half for boys. We had blankets but no mattresses, no pillows, no kerosene light.
    “We had no books, just small black boards, which we wiped off. And we collected stones for counting in arithmetic class.”
    The youngest children carried one milk tin of rice each as his weekly contribution to the communal larder. His eldest sibling carried six. This was Lun Bawang democracy – each according to his ability, rather than his need.
    “We were so hungry,” recalled Freddie laughing. “Sometimes, some of us managed to smuggle beras (uncooked rice grains) which we hid from the cook and ate raw.”
    “And what did you eat the (cooked) rice with,” I naively asked
    An embarrassed pause: “Nothing... just rice, with salt,” said Freddie softly.
    “Sometimes there was enough money left over and they would buy us canned sardines. That was such a treat!”
    Unbeknown to them, the strapping cook in charge of feeding them, Miriam Ukul, now 60, was also afraid of them. “The children back then were so big,” she laughed.
    “Food was scarce,” she conceded. For the 10am break, biscuits did little to hush rumbling tummies.
    “It was a school rule that we must not eat the rice raw, even if it's your own,” said Freddie's elder brother, lawyer cum politician Baru, 49, soberly. “I was caned once for that.”
    ”Sometimes we caught ikan telapia (fish) from people's sawah (padi fields) and cooked it in any tin we could find,” said Baru, an environmentalist who today champions customary native land rights.
    Far from their parents, the children quickly learnt responsibility. Miriam would send the girls to look for ferns and the boys to chop firewood for the school and teachers.
    “Can you imagine entrusting a parang to little boys in Primary Three?” said Freddie.
    This dexterity with the parang proved fortuitous. Years later, having been warned about the ragging at the then Mara Institute of Technology, Freddie, Baru and a few other Sarawak “freshies” took the precaution of smuggling a parang each onto the plane.
    Seniors from the peninsula had second thoughts as legend spread about “our wild head hunters' instinct,” laughed Freddie.
    Continuing the account of their early school days, Baru said: “We woke up very early. At 6am, in the fog and mist, we were forced to do physical exercise.
    “At 6.30am we were made to go to the Batang (River) Penipil and jump in. It was so cold, you could see the steam rising. Some of us cheated by just dabbing water on our T-shirts.”
    “If you had two pairs of blue (school) shorts, you were lucky,” said Freddie. We would wash and dry them on the rocks while we bathed in the stream.
    “We were just little boys and the shorts would smell of urine. We didn't even have bar soap.
    “The cows liked the smell of urine and ate our shorts. So the boy with only one pair had to borrow from a friend or run back naked.
    “At Standard Six, all the students would sit for a common entrance exam. One fifth would make it.”
    The villagers would hold a big party for those who graduated. They were then told that they would be going to a faraway land.
    That distant land was Lawas, the district capital 98km away from Long Semadoh, from where Freddie’s three-day walk began.
    Lower secondary introduced many alien things to the children – their first taste of bread, noodles, fluorescent tube lighting “which flickered before it came on”, first flush toilet and toilet brush, which the children naively used to scrub their backs.
    Struggle against poverty.
    Schooling was free but there were still uniforms, books, stationary and shoes to buy.
    For Jameson Tai, 45, the children's youngest maternal uncle who grew up with the Bian brothers, “it was a personal struggle against poverty, to make a change – not just for you but for your family”.
    “I didn't have money for ice cream but it was okay. I had RM5 in my pocket to start school with.”
    For entertainment, those boys with a little spare cash would catch the latest movies in town. Bruce Lee was a favourite. Tickets were only 50 cents for the cheapest front row seats. Notwithstanding the crick in their necks, they returned to their dormitories as heroes, reliving the entire movie, animated with flying kicks, for their buddies.
    Apart from the hardships, there was homesickness.
    “At first, Mina and Baru cried having to go to Lawas,” recalled their mother, Takong Taie, 69.
    “They were not accustomed to being so far away, they had never been separated from me. I cried too.”
    But with each new year, another child would enter school. Older siblings became their comfort points and their guides on the long trek home.
    “We walked from 6am to 6pm, stopping only for lunch. These were packets of rice, wrapped in leaves, packed by kind villagers at whose longhouses we had stayed the previous night,” described Baru.
    “It was funny, the thought of going home,” he laughed. “It always took us longer to go back to school than going home!”
    The last subject before school let out at noon on Fridays was singing, recalled Freddie. “We were so happy, singing evergreens (such as Red River Valley and John Denver's Back Home Again) at the top of our voices.
    “Then the bell rang and we would pick up our few belongings and just dash out!”
    Until today, Freddie, an avid guitarist, and his buddies still get together for jam sessions where they would sing in parts. Malaysia Airlines (MAS) managing director and CEO Datuk Idris Jala, a Kelabit from Bario, plays regularly with the band.
    But the walkabout has left a psychological scar. In end 2005, Freddie took his own two sons jungle trekking. “It brought back bitter memories. I have had enough. I don't want my sons to suffer like me.”
    Freddie remembers his first pair of shoes. “I loved them so much, I slept beside them. I didn't want them to go away.”
    To save their only pair of shoes for school, the children walked home barefoot, wrapping their feet in vines to protect the soles.
    “Some children could afford slippers but even these would snap. Barefoot was better,” said Jameson. “Rain or mud, we didn't stop.
    They walked without a compass, relying on memory and the curve of the river to guide them home.
    “Some of the hills were steep and we just grabbed whatever we could, vines or bamboo, to haul ourselves up,” he recalled.
    “And we sang to make the journey shorter. The advance party would rest and wait for the others to catch up. We had a rule among ourselves that we would never split up the group. Sometimes the bigger boys ahead would catch a squirrel or a monkey and roast it. It was so delicious. It taught us to share what little we had.”
    Baru pays the highest tribute to the villagers who fed and sheltered them along the way.
    “Can you imagine, three days, two nights walk from Lawas into Long Kerbangan (where their father, the late Pastor Bian Labo, retired). Over 100 kids walking, and they had to feed us.
    “Once we reached the Irang Riak (Coughing Hill), we knew we were almost home,” said Jameson.
    “But the steep slopes were terrible. The muddy heels of the kid in front of you were in your face.”
    Three days and three nights and the Long Semadoh kids reached home. Every end of term, the Bario children flew home – they had no choice.
    The Ba'kelalan boys had it the hardest, recalled Jameson. “At one point, they would have to cross the Sungai Beluyu 28 times as it cut its way up the mountainside.”
    “It's a mark of the Lun Bawang, I guess.
    “Our girls have pretty faces but when you look at their legs, they are thick and sturdy,” said Jameson.
    For all their deprivations, those children are today pillars in their chosen professions.
    Many came from poor but respected families of note. The Bians, the Tagals, the Langub Pengirans and Buaya Tadems were all barefoot children of the misty highlands. Today they have emerged to do their families proud.

  • It's Fasting Month Again

    There's no long queue at Mac Donald's.
    My favourite Nasi Lemak stall is closed.
    The loo is dry and clean.
    There's no traffic jam especially from 6.30 pm onwards.
    From 4.30 pm, don't bother to call. You will be lucky if some one answers the phone.
    The air is fresh and crisp coz smokers aren't suppose to smoke.
    No one gets angry .. forgiveness earns extra points this month.

    Ahh it is one month of peace and quiet for the rest of us!

    Selamat Berpuasa to all my Muslim friends.

  • RACIAL COMPOSITION - COMMENTS PLEASE!

    "PUBLIC listed companies in Malaysia will now have to disclose the racial composition of their workforce, a move that the government has insisted is not aimed at forcing firms to restructure their staffing.

    Second Finance Minister Nor Mohamed Yakcop was quoted in the New Straits Times yesterday as saying that there will be no 'punishment' for companies that do not have employees of all races.

    'If your company recruits 100 per cent Malays throughout, let people know you are not recruiting Chinese and Indians,' he said.

    The new requirement was in the 2008 Budget presented by Prime Minister Abdullah Badawi last Friday."

    The Straits Times, Malaysia 11/Sep
    ---------------------------------------------------------------------
    Is there any country in the world like Malaysia that requires Public Listed Companies to disclose the racial composition of their employees?

    Your comments most appreciated.

  • Shell apologises for inaccuracy

    Shell apologises for inaccuracy

    IPOH: Shell Malaysia has issued an apology for the inaccuracy on its website which stated that only bumiputras could apply to operate its service stations.

    In a statement released yesterday, Shell Malaysia media relations adviser Cindy Lopez clarified that dealership of the company’s stations was open to both bumiputra and non-bumiputra entrepreneurs.

    She gave an assurance that the reference to bumiputras in the application criteria had already been removed from the website.

    “We continue to receive and process applications from both bumiputra and non-bumiputra entrepreneurs,'' she said.

    (The Star - Friday 7 September, 2007)

  • I am not a foreigner in Malaysia

    I don't want to be called "Bangsa Asing" (foreigners) or Non-Malay or Chinese/Indian/Punjabi,etc or "Lain-Lain" (others). I just want to be called a Malaysian. Why are there race columns in almost all the application forms or surveys? Why I must I state my race in my identity card? Why must the Labour Dept do a yearly survey inquiring which race (and how many) are employed in a company? Why does businesses, licenses and approved permits (particularly those controlled by the Government) asked for the Malay quota to be fulfilled just to qualify. Why does a Malay gets more scholarships, loans, subsidies, discounts and favours than a Non-Malay?

    I am not a foreigner in Malaysia.

  • Are our days numbered as Non-Malays?

    Are our days as non-Malays Malaysian numbered? Mind you I did not say non-Bumiputeras which the Malays claim that they are. They claimed their ancestors were the 'landowners' of Malaya (before it was rename Malaysia). However asked any Malay (particularly the royalties, upper class, politicians and the rich) they will tell you that one of their parent or grandparent is either a Chinese, Indian, Arab, Javanese, Mat Salleh (the Europeans), etc. Maybe half landowners. Even our Prime Minister has Chinese ancestry and his deceased wife was half Japanese. He is now married to his second wife who is a Portugese Malaysian coverted from Catholic to Islam. To me the real Bumiputeras are the aborigines - most of them are located in Sabah and Sarawak. Majority are poor and illiterate. And they are not the majority in UMNO (the Malay aka Bumiputera party) and they hold very few positions in the government.

    As a 3rd generation non-Malay - Malaysia is where my heart is. This is the country which I toil the soil. I have no allegiance to the country of my ancestors. I am citizen of Malaysia and proud to be one. Yet we are still being "positively discriminated" from the day the country gained it's independence until today. There is no equal rights here and we are told that we should not question the social contract set forth by the founding parties (of the 3 main races - Malay / Chinese / Indian) ie the Malay rights is always right.

    Today talk to any non-Malay, they will tell you that they prefer to send their children to their own ethnic schools or private schools as the Government schools are not treating/teaching their children fairly. Most non-Malay parents would prefer their children to study abroad and if there is any opportunity - stay abroad. The parents perceived there is little benefit if their children return here. Most of the children ends up in Singapore, Taiwan, China, Australia, the UK and the US.

    Race based companies also exist, whereby certain race are preferred over others. It has become a Lose-Lose situation and it is getting worst. I am also guilty of it. If I do not help my own race who will? The Government is not going to and surely not most of the Malays.

    Are our days numbered as non-Malays?

    In the next 50 years do we have to give up more of ourselves to the Malays in exchange for our "citizenship"?

  • Malaysia Truly Asia - Not

    This is the tag line at the end of the commercial. In the commercial you will see the 3 different majority races in Malaysia (the Malay, Chinese & Indian) highlighting it's unique culture. All purported living happily, in unity and peace with one another. It is not true.

    I remember as a kid in primary school - everyone irregardless race, creed & gender was a friend. But as I entered into secondary school, I learned of the "Quota System" where the Malay race was given places in better classes - not based on exams result but because of the quota system. Even though my exams result was better than my Malay classmates, I was relegated to 4th classes, making way for the Malay students to be placed in 1st and 2nd classes. Then I learned that even though a non-Malay did well in school - the chances of getting scholarships and good courses in universities were very slim. Most of us had to depend on our parents to see us through universities. But the Malays was given good courses to study and was sent to overseas countries to study under Government full scholarships / loan (which most do not pay back).

    Then I entered the workforce working for a Government Linked Company and soon realized that the "Quota System" was also in place. The company had to ensure that the Malays are the majority workforce in the company and that certain senior positions are strictly for the Malays only.

    Even when we purchases houses - there is 2 price advertised. One is for the Malay (or also called the bumiputera) which is lower priced and one for the other races (or non-bumiputera) which is the higher price.

    The above are just few examples.

    All this in the name of the New Economic Policy (NEP) - a policy to help the Malays to become rich. Yes today you will see many Malays driving BMWs, Mercedes, sports cars and bedecked with golds and diamonds. While the rest of us have to learned to be independent, strong, patient & forgiving.

    The non-Malays (most of us 4th Generations citizens of Malaysia) are CITIZENS too. This is apartheid in reverse.

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